Human communication has always been considered an almost obvious activity, as a natural phenomenon, to pass over without any particular attention.
A systematic study on communication has started only in the last century, in coincidence with the advent of media and technologies able to speak to the multitudes. Even more recently, communication became a field of academic study. In Italy it occurred later than elsewhere. We believe that communication is a field to explore with all the tools and from all the points of view. We want to provide our scientific communities with careful and critical considerations, because now more than ever the idea that "it is impossible not to communicate" has established itself. Limitless are the ways to influence the facts of the world through communication, and these biases are quickly growing everywhere.
We seek an increasingly more international scientific debate: this is not because this indication comes from a bureaucratic power, but for the great facts of the world are deeply influenced by a global bind.
We want to give a contribution presenting our issues as a lexicon of objects to investigate, starting from the roots of our name, which recalls the Olympic gods' messenger. Our H-ermes got one dash after the H: this means an emphasis on a letter whose function is to connect Communication to Humanities, a strategic meeting point among those disciplines commenting the social individual. It is a dash that carries also the "hermai", the god of communication's first icons, the piles of little stones left on the edge of new paths. Today available to all new media-wanderers.
A systematic study on communication has started only in the last century, in coincidence with the advent of media and technologies able to speak to the multitudes. Even more recently, communication became a field of academic study. In Italy it occurred later than elsewhere. We believe that communication is a field to explore with all the tools and from all the points of view. We want to provide our scientific communities with careful and critical considerations, because now more than ever the idea that "it is impossible not to communicate" has established itself. Limitless are the ways to influence the facts of the world through communication, and these biases are quickly growing everywhere.
We seek an increasingly more international scientific debate: this is not because this indication comes from a bureaucratic power, but for the great facts of the world are deeply influenced by a global bind.
We want to give a contribution presenting our issues as a lexicon of objects to investigate, starting from the roots of our name, which recalls the Olympic gods' messenger. Our H-ermes got one dash after the H: this means an emphasis on a letter whose function is to connect Communication to Humanities, a strategic meeting point among those disciplines commenting the social individual. It is a dash that carries also the "hermai", the god of communication's first icons, the piles of little stones left on the edge of new paths. Today available to all new media-wanderers.
Announcements
H-ermes n. 30 (2026). Call for papers (deadline abstracts 1st March 2026) |
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Il prossimo numero di H-ermes sarà dedicato al tema del rapporto tra media e teoria sociale attraverso l’opera di Pierre Bourdieu e sarà a cura di Matteo Gerli (Università per Stranieri di Perugia) e Stefano Cristante (Università del Salento). The next issue of H-ermes will be dedicated to the relationship between media and social theory through the work of Pierre Bourdieu and will be edited by Matteo Gerli (University for Foreigners of Perugia) and Stefano Cristante (University of Salento). |
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| Posted: 2025-12-16 | More... |
| More Announcements... |
N. 29 (2025) - Serialità e politica
| Frontespizio | Details PDF |
| 1-2 |
| Indice | Details PDF |
| 3-4 |
| Serialità e politica | Details PDF |
| 5-6 |
| Politica, mito, serie = Politics, myth, series | Details PDF |
| Giovanni Ragone | 7-22 |
| Serialità e comunicazione politica. I Big 5 e l'abbraccio populista = Seriality and Political Communication: The Big Five and the Populist Embrace | Details PDF |
| Massimiliano Panarari | 57-76 |
| La guerra come saga: Telegram come dispositivo seriale nel conflitto russo-ucraino = War as Saga: Telegram as a Serializing Device in the Russo–Ukrainian Conflict | Details PDF |
| Luigi Giungato | 77-100 |
| Trump, il re del carnevale e il buffone incoronato = Trump, the King of Carnival and the Crowned Fool | Details PDF |
| Guido Vitiello | 121-136 |
| Serialità e intimità nel podcasting politico contemporaneo = Seriality and intimacy in contemporary political podcasting | Details PDF |
| Nicolas Bilchi, Marta Perrotta | 137-156 |
| From Streets to Screens: Seriality and Political Communication in Iran's "Women, Life, Freedom" Movement | Details PDF |
| Dariush Rahiminia | 259-280 |
| La doxasfera digitale e le issue serializzate = The digital doxasphere and serialized issues | Details PDF |
| Stefano Cristante | 281-302 |
| Percorsi di Ricerca | Details PDF |
| 303-304 |
| Ritorno a Decatur. 70 anni di Personal Influence = Back to Decatur. 70 Years of Personal Influence | Details PDF |
| Marcello Serra | 305-320 |
| Comunicazione istituzionale e fiducia alla sfida dei social media e dell'intelligenza artificiale = Public Sector Communication and Trust facing the challenge of social media and Artificial Intelligence | Details PDF |
| Alessandro Lovari, Paolo Brescia, Fabrizio De Rosa | 321-341 |
| Colophon | Details PDF |
| 342 |

This work is licensed under a Creative Commons Attribuzione - Non commerciale - Non opere derivate 3.0 Italia License.
This work is licensed under a Creative Commons Attribuzione - Non commerciale - Non opere derivate 3.0 Italia License.




